00:00:00 Introduction and Welcome
00:02:08 Persian Shadows: The First Foreign Threat
00:09:43 Alexander's Heirs: How the Ptolemies Kept the Gods Alive
00:19:18 Rome's Quiet Strangulation: Pharaohs Without Power
00:26:10 A New God Arrives: Christianity's Slow Rise in the Land of the Old Gods
00:32:22 The Empire Changes Sides: Constantine, Theodosius, and the Criminalization of the Old Gods
00:38:17 Fire and Mob: The Serapeum and Hypatia
00:45:32 The Last Holdout: Philae and the Final Silence
00:50:29 What Actually Killed It
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Sources and Further Reading
Frankfurter, David. Religion in Roman Egypt: Assimilation and Resistance (1998). Princeton University Press. (The essential modern scholarly account of how traditional Egyptian religious practice actually functioned, adapted, and eventually declined under Roman rule.)
Bagnall, Roger S. Egypt in Late Antiquity (1993). Princeton University Press. (The standard scholarly survey of Roman and early Byzantine Egypt, including the economic and administrative pressures on the temple system discussed throughout this account.)
Lloyd, Alan B. "The Late Period, 664–332 BC." In The Oxford History of Ancient Egypt, edited by Ian Shaw (2000). Oxford University Press. (For the Persian periods and the Udjahorresnet inscription discussed in the account's second section.)
Hølbl, Günther. A History of the Ptolemaic Empire, translated by Tina Saavedra (2001). Routledge. (The standard scholarly history of Ptolemaic Egypt, including the deliberate religious synthesis policy and the creation of Serapis.)
Pearson, Birger A. and Goehring, James E., eds. The Roots of Egyptian Christianity (1986). Fortress Press. (For the early history of Christianity in Egypt and its relationship to traditional Egyptian and Hellenistic religious culture.)
Watts, Edward J. Hypatia: The Life and Legend of an Ancient Philosopher (2017). Oxford University Press. (The definitive modern scholarly biography, carefully separating the historical Hypatia from later legend.)
Haas, Christopher. Alexandria in Late Antiquity: Topography and Social Conflict (1997). Johns Hopkins University Press. (Essential for the destruction of the Serapeum and the broader pattern of sectarian violence in late antique Alexandria.)
Dijkstra, Jitse H.F. Philae and the End of Ancient Egyptian Religion: A Regional Study of Religious Transformation (298–642 CE) (2008). Peeters. (The definitive modern scholarly study of Philae's extended survival and final closure, including the dating of the last hieroglyphic and demotic inscriptions.)
Trombley, Frank R. Hellenic Religion and Christianization, c. 370–529 (1993–94). Brill. (A comprehensive study of the legal and social process of temple closure across the late Roman Empire, including Theodosius's decrees and their enforcement.)
Fowden, Garth. The Egyptian Hermes: A Historical Approach to the Late Pagan Mind (1986). Cambridge University Press. (For the intellectual and religious world of late antique Egyptian paganism, including its Hellenistic philosophical dimensions relevant to figures like Hypatia.)
Information sourced from Wiki, Gutenburg, JSTOR, primary and secondary sources. All information is congruent with archaeological and history evidence at the time of recording.
00:00:00 Introduction and Welcome
00:02:08 Persian Shadows: The First Foreign Threat
00:09:43 Alexander's Heirs: How the Ptolemies Kept the Gods Alive
00:19:18 Rome's Quiet Strangulation: Pharaohs Without Power
00:26:10 A New God Arrives: Christianity's Slow Rise in the Land of the Old Gods
00:32:22 The Empire Changes Sides: Constantine, Theodosius, and the Criminalization of the Old Gods
00:38:17 Fire and Mob: The Serapeum and Hypatia
00:45:32 The Last Holdout: Philae and the Final Silence
00:50:29 What Actually Killed It
Join this channel to get access to perks:
@asmr_historian
Support the channel on Patreon:
Patreon: ASMRHistorian
Merch:
https://histmerch.shop/
Sources and Further Reading
Frankfurter, David. Religion in Roman Egypt: Assimilation and Resistance (1998). Princeton University Press. (The essential modern scholarly account of how traditional Egyptian religious practice actually functioned, adapted, and eventually declined under Roman rule.)
Bagnall, Roger S. Egypt in Late Antiquity (1993). Princeton University Press. (The standard scholarly survey of Roman and early Byzantine Egypt, including the economic and administrative pressures on the temple system discussed throughout this account.)
Lloyd, Alan B. "The Late Period, 664–332 BC." In The Oxford History of Ancient Egypt, edited by Ian Shaw (2000). Oxford University Press. (For the Persian periods and the Udjahorresnet inscription discussed in the account's second section.)
Hølbl, Günther. A History of the Ptolemaic Empire, translated by Tina Saavedra (2001). Routledge. (The standard scholarly history of Ptolemaic Egypt, including the deliberate religious synthesis policy and the creation of Serapis.)
Pearson, Birger A. and Goehring, James E., eds. The Roots of Egyptian Christianity (1986). Fortress Press. (For the early history of Christianity in Egypt and its relationship to traditional Egyptian and Hellenistic religious culture.)
Watts, Edward J. Hypatia: The Life and Legend of an Ancient Philosopher (2017). Oxford University Press. (The definitive modern scholarly biography, carefully separating the historical Hypatia from later legend.)
Haas, Christopher. Alexandria in Late Antiquity: Topography and Social Conflict (1997). Johns Hopkins University Press. (Essential for the destruction of the Serapeum and the broader pattern of sectarian violence in late antique Alexandria.)
Dijkstra, Jitse H.F. Philae and the End of Ancient Egyptian Religion: A Regional Study of Religious Transformation (298–642 CE) (2008). Peeters. (The definitive modern scholarly study of Philae's extended survival and final closure, including the dating of the last hieroglyphic and demotic inscriptions.)
Trombley, Frank R. Hellenic Religion and Christianization, c. 370–529 (1993–94). Brill. (A comprehensive study of the legal and social process of temple closure across the late Roman Empire, including Theodosius's decrees and their enforcement.)
Fowden, Garth. The Egyptian Hermes: A Historical Approach to the Late Pagan Mind (1986). Cambridge University Press. (For the intellectual and religious world of late antique Egyptian paganism, including its Hellenistic philosophical dimensions relevant to figures like Hypatia.)
Information sourced from Wiki, Gutenburg, JSTOR, primary and secondary sources. All information is congruent with archaeological and history evidence at the time of recording.
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