The Second Yahweh: Why It Wasn’t Heresy Until the 2nd Century | Michael Heiser
John 14:6
129,438 views
00:32 – Introduction: "God as Man" in the Old Testament
01:53 – Ancient Judaism and the "Two Powers in Heaven"
02:51 – Why the doctrine was declared a heresy in the 2nd century AD
05:15 – Deuteronomy 6:4 vs. the worship of Jesus by first-century Jews
07:42 – Recommended Reading: Two Powers in Heaven by Alan Segal
09:18 – Genesis 19:24: Two Yahweh figures in one verse
11:01 – Exodus 3: The Angel and God in the Burning Bush
12:02 – Exodus 23: The Angel who carries the "Name" of God
13:38 – Deuteronomy 12: Understanding "The Name" (Hashem) as a person
16:50 – The Angel as the visible form of the invisible God
18:32 – Genesis 31: The Angel who identifies as the "God of Bethel"
19:48 – Genesis 48: Jacob's blessing and the singular verb for God and the Angel
24:43 – The "Word of the Lord" as a visible, physical presence
25:39 – 1 Samuel 3: The Lord "standing" and revealing Himself as the Word
28:38 – Jeremiah 1: The tactile experience of God touching Jeremiah’s mouth
29:39 – The "Cloud Rider" title: Stripping Baal of his epithets
33:32 – Transcendent vs. Visible Yahweh: The conceptual framework for the Trinity
36:12 – New Testament connections: John 1 and Jude 5
38:29 – Daniel 7: The Son of Man and the high priest's reaction to Jesus' claim
The presentation argues that the Christian concept of a divine Godhead—particularly the belief that Jesus is fully divine while remaining distinct from God the Father—is not a later invention of the New Testament church or the product of fourth-century church councils, but a theological reality deeply rooted in the Old Testament. Beginning with Israel’s uncompromising monotheism expressed in the Shema, “The Lord our God, the Lord is one,” the speaker asks how first-century Jews could worship Jesus alongside the Father without considering that worship a rejection of monotheism. He explains that ancient Jewish theology included the “two powers in heaven” concept: two figures who were both identified with Yahweh yet remained distinguishable, one invisible and transcendent and the other visible and able to interact with humanity. This pattern appears in passages such as Genesis 19:24, where Yahweh rains fire from Yahweh; Exodus 3, where both the angel of Yahweh and God appear in the burning bush; Exodus 23, where an angel bears God’s name and possesses authority to forgive sins; and Jacob’s blessing in Genesis 48, where God and the redeeming angel are treated as one recipient of blessing. Similar manifestations occur through the “name” of God, the “word of the Lord,” and the divine presence, all of which are sometimes portrayed not merely as abstract concepts or messages but as personal, visible, and even embodied agents. The speaker connects these Old Testament patterns with the Gospel of John’s declaration that the Word was with God, was God, and became flesh, arguing that John was drawing from Jewish scriptural categories rather than importing ideas from Greek philosophy. He further links Jesus to the divine figure who delivered Israel from Egypt, revealed the Father’s name, and appeared in Daniel 7 as the human-like “Son of Man” who comes on the clouds—a title associated elsewhere with Yahweh and the Canaanite storm deity Baal. Jesus’ use of Daniel 7 before Caiaphas therefore functions not as an evasive answer but as an explicit claim to share in divine authority, explaining why the high priest regarded it as blasphemy. Overall, the lecture maintains that the Old Testament provides the conceptual and textual foundation for New Testament Christology: God is one, yet Scripture portrays Yahweh as both transcendent and personally manifested, thereby preparing the categories through which early Jewish followers of Jesus could affirm both the deity of Christ and the distinct identity of the Father without abandoning monotheism.
#jesus #gospel #christ #michaelheiser #baptism #jerusalem #satan #demons #evil #spirituality #spiritual
All rights to this material belong to their respective owners. Direct links to the original videos will always be provided when possible. This video is presented in combined format for ease of viewing and educational purposes. Channel Disclaimer: This channel is not operated by or affiliated with Dr Michael Heiser or his official platforms. I'm just a fan who saw a need to share his ideas in bite-sized form and make them more accessible for lay audiences here on YouTube, which I believe aligns with Dr Heiser's mission and honours his legacy. If you feel called to give back, please support the Michael S. Heiser Foundation. By joining the DRMSH Community, you are supporting the Michael S. Heiser Foundation. Your participation makes a real difference! Thank you so much, and let's keep Mike's legacy going!
Join DRMSH Community here: https://community.drmsh.com/
I encourage you to visit:
Dr Michael Heiser's site: http://drmsh.com/
Naked Bible Podcast: https://nakedbiblepodcast.com/
20 Comments
I started watching this, and a (born-again) Jewess started writing me on Telegram. I forwarded this to her because it would be a great teaching to forward to her unbelieving Jewish family.
May God use this to speak into the hearts of her family. 🙏
The Second Yahweh: Why It Wasn’t Heresy Until the 2nd Century | Michael Heiser
John 14:6
129,438 views
00:32 – Introduction: "God as Man" in the Old Testament
01:53 – Ancient Judaism and the "Two Powers in Heaven"
02:51 – Why the doctrine was declared a heresy in the 2nd century AD
05:15 – Deuteronomy 6:4 vs. the worship of Jesus by first-century Jews
07:42 – Recommended Reading: Two Powers in Heaven by Alan Segal
09:18 – Genesis 19:24: Two Yahweh figures in one verse
11:01 – Exodus 3: The Angel and God in the Burning Bush
12:02 – Exodus 23: The Angel who carries the "Name" of God
13:38 – Deuteronomy 12: Understanding "The Name" (Hashem) as a person
16:50 – The Angel as the visible form of the invisible God
18:32 – Genesis 31: The Angel who identifies as the "God of Bethel"
19:48 – Genesis 48: Jacob's blessing and the singular verb for God and the Angel
24:43 – The "Word of the Lord" as a visible, physical presence
25:39 – 1 Samuel 3: The Lord "standing" and revealing Himself as the Word
28:38 – Jeremiah 1: The tactile experience of God touching Jeremiah’s mouth
29:39 – The "Cloud Rider" title: Stripping Baal of his epithets
33:32 – Transcendent vs. Visible Yahweh: The conceptual framework for the Trinity
36:12 – New Testament connections: John 1 and Jude 5
38:29 – Daniel 7: The Son of Man and the high priest's reaction to Jesus' claim
The presentation argues that the Christian concept of a divine Godhead—particularly the belief that Jesus is fully divine while remaining distinct from God the Father—is not a later invention of the New Testament church or the product of fourth-century church councils, but a theological reality deeply rooted in the Old Testament. Beginning with Israel’s uncompromising monotheism expressed in the Shema, “The Lord our God, the Lord is one,” the speaker asks how first-century Jews could worship Jesus alongside the Father without considering that worship a rejection of monotheism. He explains that ancient Jewish theology included the “two powers in heaven” concept: two figures who were both identified with Yahweh yet remained distinguishable, one invisible and transcendent and the other visible and able to interact with humanity. This pattern appears in passages such as Genesis 19:24, where Yahweh rains fire from Yahweh; Exodus 3, where both the angel of Yahweh and God appear in the burning bush; Exodus 23, where an angel bears God’s name and possesses authority to forgive sins; and Jacob’s blessing in Genesis 48, where God and the redeeming angel are treated as one recipient of blessing. Similar manifestations occur through the “name” of God, the “word of the Lord,” and the divine presence, all of which are sometimes portrayed not merely as abstract concepts or messages but as personal, visible, and even embodied agents. The speaker connects these Old Testament patterns with the Gospel of John’s declaration that the Word was with God, was God, and became flesh, arguing that John was drawing from Jewish scriptural categories rather than importing ideas from Greek philosophy. He further links Jesus to the divine figure who delivered Israel from Egypt, revealed the Father’s name, and appeared in Daniel 7 as the human-like “Son of Man” who comes on the clouds—a title associated elsewhere with Yahweh and the Canaanite storm deity Baal. Jesus’ use of Daniel 7 before Caiaphas therefore functions not as an evasive answer but as an explicit claim to share in divine authority, explaining why the high priest regarded it as blasphemy. Overall, the lecture maintains that the Old Testament provides the conceptual and textual foundation for New Testament Christology: God is one, yet Scripture portrays Yahweh as both transcendent and personally manifested, thereby preparing the categories through which early Jewish followers of Jesus could affirm both the deity of Christ and the distinct identity of the Father without abandoning monotheism.
#jesus #gospel #christ #michaelheiser #baptism #jerusalem #satan #demons #evil #spirituality #spiritual
All rights to this material belong to their respective owners. Direct links to the original videos will always be provided when possible. This video is presented in combined format for ease of viewing and educational purposes. Channel Disclaimer: This channel is not operated by or affiliated with Dr Michael Heiser or his official platforms. I'm just a fan who saw a need to share his ideas in bite-sized form and make them more accessible for lay audiences here on YouTube, which I believe aligns with Dr Heiser's mission and honours his legacy. If you feel called to give back, please support the Michael S. Heiser Foundation. By joining the DRMSH Community, you are supporting the Michael S. Heiser Foundation. Your participation makes a real difference! Thank you so much, and let's keep Mike's legacy going!
Join DRMSH Community here: https://community.drmsh.com/
I encourage you to visit:
Dr Michael Heiser's site: http://drmsh.com/
Naked Bible Podcast: https://nakedbiblepodcast.com/
01:53 – Ancient Judaism and the "Two Powers in Heaven"
02:51 – Why the doctrine was declared a heresy in the 2nd century AD
05:15 – Deuteronomy 6:4 vs. the worship of Jesus by first-century Jews
07:42 – Recommended Reading: Two Powers in Heaven by Alan Segal
09:18 – Genesis 19:24: Two Yahweh figures in one verse
11:01 – Exodus 3: The Angel and God in the Burning Bush
12:02 – Exodus 23: The Angel who carries the "Name" of God
13:38 – Deuteronomy 12: Understanding "The Name" (Hashem) as a person
16:50 – The Angel as the visible form of the invisible God
18:32 – Genesis 31: The Angel who identifies as the "God of Bethel"
19:48 – Genesis 48: Jacob's blessing and the singular verb for God and the Angel
24:43 – The "Word of the Lord" as a visible, physical presence
25:39 – 1 Samuel 3: The Lord "standing" and revealing Himself as the Word
28:38 – Jeremiah 1: The tactile experience of God touching Jeremiah’s mouth
29:39 – The "Cloud Rider" title: Stripping Baal of his epithets
33:32 – Transcendent vs. Visible Yahweh: The conceptual framework for the Trinity
36:12 – New Testament connections: John 1 and Jude 5
38:29 – Daniel 7: The Son of Man and the high priest's reaction to Jesus' claim