May Allāh make the young ones married ASAP 🥹✨🤍🤲🏻

May Allah reward you brothers at the Muslim advice please continue posting consistently BaarakAllahu feekum

Umm Hani bint Abu Talib who said:

‘The Messenger of Allah walked past me so I said: ‘Indeed I have become old and weak – or something similar to this – then he ordered me with an action which I should do while I am sitting. He (ﷺ) said:

‘Say Subhan’Allah one hundred times, indeed it is equivalent to freeing one hundred slaves from the offspring of Isma’eel. And

Say Alhamdulillah one hundred times, it is the equivalent to one hundred horses saddled with reins ready to carry a person in the path of Allah. And

Say Allahu akbar one hundred times, since it is the equivalent to one hundred camels slaughtered for the sake of Allah. And

Say La ilaaha il-lallah one hundred times, Ibn Khalf (the narrator from Aasim) said: I think he said: it fills what is between the heavens and the earth and on that day no one will have an action raised except the one who came with the like of it.’ [Al-Musnad & Shu’ab al-Eemaan]

Al-Mundhari said: Ahmad collected it with a Hasan Isnad [Targheeb wa Tarheeb (2/409)] and the ‘allaama al-Albaani declared its Isnad Hasan. [Silsilah Saheehah (3/303)]

It was narrated that Abu Umamah (رضي الله عنه) said: The Prophet (ﷺ) saw me moving my lips and he said to me: “What are you saying, O Abu Umamah?” I said: I am remembering Allah, O Messenger of Allah. He said: “Shall I not tell you of something better or greater than your dhikr of night and day or of day and night? You should say:

سُبْحَانَ اللهِ عَدَدَ مَا خَلَقَ، سُبْحَانَ اللهِ مِلْءَ مَا خَلَقَ، سُبْحَانَ اللهِ عَدَدَ مَا فِي الْأَرْضِ، سُبْحَانَ اللهِ مِلْءَ مَا فِي الْأَرْضِ وَالسَّمَاءِ، سُبْحَانَ اللهِ عَدَدَ مَا أَحْصَى كِتَابُهُ، سُبْحَانَ لِلهِ مِلْءَ مَا أَحْصَى كِتَابُهُ، سُبْحَانَ اللهِ عَدَدَ كُلِّ شَيْءٍ، سُبْحَانَ اللهِ مِلْءَ كُلِّ شَيْءٍ

الْحَمْدُ لِلهِ عَدَدَ مَا خَلَقَ، وَالْحَمْدُ لِلهِ مِلْءَ مَا خَلَقَ، وَالْحَمْدُ لِلهِ عَدَدَ مَا فِي الْأَرْضِ وَالسَّمَاءِ، وَالْحَمْدُ لِلهِ مِلْءَ مَا فِي الْأَرْضِ وَالسَّمَاءِ، وَالْحَمْدُ لِلهِ عَدَدَ مَا أَحْصَى كِتَابُهُ، وَالْحَمْدُ لِلهِ مِلْءَ مَا أَحْصَى كِتَابُهُ، وَالْحَمْدُ لِلهِ عَدَدَ كُلِّ شَيْءٍ، وَالْحَمْدُ لِلهِ مِلْءَ كُلِّ شَيْءٍ

Subhan’Allahi ‘adada ma khalaqa, Subhan’Allahi mil’a ma khalaqa, Subhan’Allahi ‘adada ma fi’l-ardi, Subhan’Allahi mil’a ma fi’l-ardi wa’s-sama’, Subhan’Allahi ‘adada ma ahsa kitaabuhu, Subhan’Allahi mil’a ma ahsa kitabuhu, Subhan’Allahi adada kulli shay’in, Subhan’Allahi mil’a kulli shay’in

Alhamdulillahi ‘adada ma khalaqa, wal-hamdulillahi mil’a ma khalaqa, wal-hamdulillahi ‘adada ma fi’l-ardi wa’s-sama’, wal-hamdulillahi mil’a ma fi’l-ardi wa’s-sama’, wal-hamdulillahi ‘adada ma ahsa kitaabuhu, wal-hamdulillahi mil’a ma ahsa kitabuhu, wal-hamdulillahi adada kulli shay’in, wal-hamdulillahi mil’a kulli shay’in

(Glory be to Allah the number of what He has created, Glory be to Allah filling what He has created, Glory be to Allah the number of what is in earth, Glory be to Allah filling what is in earth and heaven, Glory be to Allah amount of what is enumerated in His Book [Lowhill Mahfooth the Presevered Tablet], Glory be to Allah to what fills his book, Glory be to Allah to the amount of everything, Glory be to Allah to that which fills everything);

(Praise be to Allah to the amount of what He created, and praise be to Allah to the quantity that fills what He created, and praise be to Allah to the amount of what is in the earth and the heavens, and praise be to Allah to the quantity of what fills the earth and the heavens, and praise be to Allah to the amount of what is enumerated in His Book, and praise be to Allah to what fills in His Book, and praise be to Allah to the amount of everything, and praise be to Allah to that which fills everything.’)

[Collected by Ahmad, Ibn Abi Duniya (This wording), Nisa’ee, Ibn Khuzaimah, Ibn Hibban and al-Hakim and he said ‘Authentic upon the conditions of Bukhari & Muslim’ & authenticated by al-Albani in ‘Saheeh Targheeb wa Tarheeb no. 1575]

BaarakAllaahu feekum

جزاك الله خيرا وبارك الله فيك

JazaakAllaahu khayran BaarakAllaahu feek

Barakallah

Nice video ❤

Benefits of marriage of rasulullah salallahualayuwasallam and aisha radiallahuanha
Firstly we found out what the correct criteria for marriage is its not about being 18 16 12 all ages used in west rather it is about a women puberty physical mental maturity and readyness to get married regardless the age womenhood is based on puberty and physical mental development not age alone a 12 year old still may not hit puberty yet a 9 year old may have hit puberty and her mentality will be different to the girl who hasnt gone through puberty due to hormones and mental boost along with physical development
Before going to the next part response to even some muslim is that she was not 18 19 at marriage infact she couldnt have been anything older then 12 at marriage so those muslim trying to impress the west you need to fix yourself according to three authentic narrations her age was 6 to 9 at engagement 9 to 12 at marriage and 10 to 13 when she moved in with the prophet salallahualayuwasallam she wouldnt have been anything younger or older those are the possiboe ages, in those days age dispute was common, fatima radiallahuanha the daughter of prophet salallahualayuwasallam narrations show she was born 5 years before or 5 years after prophethood both these are unlikely the more agreed possible date of her birth is born on the year of the prophethood or a year after prophethood had started her husband ali radiallahuanhu its said he was 6 9 or 10 when prophethood began so theres a 4 year gap in his age, uthman radiallahuanhu had a 3 year difference for his year of birth you will see for many sahaba their age is slightly disputed but we have a rough idea on how old they couldve been but no doubt she was nothing older then 12 at marriage and 9 minimum
Second benefit of her young marriage was she was of a similar or same age as fatima radiallahuanha the daughter of prophet salallahualayuwasallam depending on which narrations you accept, when she moved in with the prophet salallahualayuwasallam he moved fatima in the same house as aisha radiallahuanha where she quickly became friends with her and would remain close to her even after the prophet salallahualayuwasallam death, also she aisha radiallahuanha got the best of examples to follow there was prophet of allah the best of creation and there was the daughter of the prophet who was one of the four perfect women, she aisha radiallahuanha living with these two great people was a great learning experiance for her in every way she saw how their relationship was their manners good behaviour and in fatima radiallahuanha she had a women to look upto for all this
Last benefit to mentioned she lived upto her 60s or 70s where she narrated the second most hadith of sahaba and spread knowledge

What many people are confusing is the definition of marriage itself. For all those who's minds have been westernised, In islam marriage means nikah (A contract written on a piece of paper). Consummation is when the married life starts (intercourse). And its Ijma that intercourse before the age of maturity is haram. And forced marriage is haram as surah Nisa 4:19 says.

جزاك الله خيرا

This topic needs a complete video to discuss it, not just few minutes video which can be misinterpret by many. It also needs  wider discussion.

In nowadays world theres a pedophile/s who use this excuse to groom or      "mary" a child for his haram  nafs. May Allah protect our children from zina and  abuse.

What is the response to today who say Aisha RA was 19?

I have a question.

What if a girl was married to someone before she became mature, but after attaining maturiy, she wanted to leave the marriage?

In this case, does the woman have the right to leave this marriage?

1:49 Translation was a little confusing

The marriage and consummation with Aisha must be understood in its historical and cultural context rather than through modern moral lenses. In 7th-century Arabia, early marriage was a socially and legally accepted practice, and puberty—not chronological age—was considered the marker of readiness. The Prophet’s actions reflected the norms of his society, which were common across many civilizations at the time, including Christian and other non-Islamic societies. Condemning him solely by today’s standards without acknowledging the broader historical context is anachronistic and selectively applied reasoning. This explanation does not aim to justify behavior by modern standards but to provide an honest, informed perspective on why the actions occurred as they did within that society.

They manipulated it

Young ok but not 10 years old. Its was 1400 years ago it was okay but today is not the same. A lot of scholars already talked about it

Aisha was 19 NOT 9. This Saudi scholars are insulting and slandering our Prophet based on 1 weak Hadith. 80 percent of Sunni Muslims do not believe the age 9 lie..

🤣🤣🤣🤣🤣