The history of the Kathmandu Valley did not begin with the Malla kings. Long before the Malla period, Newar communities had established thriving urban settlements and were actively engaged in trade along the trans-Himalayan networks that connected South Asia, Tibet, and beyond. Their commercial success generated wealth that supported the growth of sophisticated towns, craftsmanship, architecture, religion, and culture.    
Many historians, archaeologists, and international researchers have documented that the foundations of the Valley’s remarkable civilization were laid centuries before the Malla era, with important contributions during the Licchavi period and by earlier Newar societies. Newar merchants were engaged in long-distance trade, including routes linking Nepal with Tibet and beyond, while Newar artisans had already developed advanced architecture, sculpture, metalwork, and painting. Historians should do ore research on these issiues creating international values

The earliest Malla rulers are believed to have had origins in the Indo-Gangetic cultural sphere, particularly regions corresponding to present-day North India, although the exact lineage remains debated among historians.
The title “Malla”, meaning “wrestler” or “strongman” in Sanskrit, was used by several ruling families across South Asia and does not, by itself, prove a single geographic origin. The Malla kings inherited this prosperous civilization .      Archaeological evidence shows sophisticated urban settlements, trade networks, and artistic traditions centuries before the Mallas.


ISTRI Lampat Raja : LIngas and brothel centres !

If the allegations against Pratap Singh are accurate and have been established through credible evidence or legal findings, then the crimes—including rape and child sexual abuse—are among the gravest offenses imaginable. Such acts deserve unequivocal condemnation, justice for the victims, and full accountability. No religious status, institution, or symbol should shield anyone from moral or legal responsibility.

The more important question is a social and psychological one: why do some people continue to revere religious figures, institutions, or symbols even after serious allegations or established wrongdoing become public? This is a legitimate subject for research in cognitive science, social psychology, sociology, anthropology, and the psychology of religion.

Researchers have identified several mechanisms that may contribute to this phenomenon, including cognitive dissonance, confirmation bias, group identity, obedience to authority, sacred values, social conformity, and the separation people make between a religious symbol and the actions of an individual associated with it. Studying these mechanisms can help us understand human behavior without assuming that believers are mentally ill.

Religious belief itself is widespread across cultures.  However, unquestioningly defending or excusing serious crimes because of religious authority or tradition is a matter that deserves critical examination. Every society should be willing to ask difficult questions when allegations of abuse involve influential religious figures.

If there is credible evidence that a religious leader committed serious crimes, public discussion should focus on justice for victims, transparency, institutional accountability, and preventing future abuse—not on protecting reputations simply because religion is involved.

Thank you so much for making this wonderful video!! Your efforts, presentation and speech were really insightful and it shows how much your team was dedicated in making this video ❤ Hat's off👏

Ananhnda lagyo 🙏

Yo video herera varkharai subscrib gareko 😊

Dherai ramro lagyo❤

This is a real meaningful content. We need such more contents.

धन्यवाद 🙏🙏🙏🙏🙏

Thank you 🙏😊 hjr for explaining history

❤🙏🏻

Thank you 🙏aru pani yestai vidio lyaunu hola

History remembers him as a legendary builder and poet, but what about the dark realities left out of our textbooks? What part of Pratap Malla’s history shocked you the most?

Drop your thoughts below! 👇

Story vanda ni timro sweet voice raw cute face lae heart ma attract hanyo

Good news

Pailako jamana samaya ramro vnxn Tara garib ra mahila haruko lagi aati durvgya tiyo Jun pida dukha ouniharule voge mare😢. aaileko Samaya deri rmro ho jaha justice xa manawata xa. Kaliyog narmro vnxn Tara savivnda rmro yug nai hmi bachiraheko time ho. It called Kaliyog

मानिस इतिहास पढेर आफ्नो इतिहास बनाउछ,,इतिहास गलत छ भने दोहोहर्याउनु हैन नया कुरा सिक्नु हो,,मानिस भन्छ सत्ययुगमा मानिस सत्य थिए न्याय थियो धर्म थियो,,गलत,,यदि धर्मशास्त्रको पाठ पढेर शुद्ध र मानकीय स्तरीय भाषा बोल्दैमा उ धर्मात्मी हुदैन,,साना बच्चा देखि लिएर श्रीमतीहरूको भोग संग खेल्ने सती जानुपर्ने,,गरीव सामन्त माथि अन्याय हुने,संकृतको ज्ञाता पण्डितहरू स्वयम् राजाको अगाडि शिर झुकाउनु पर्ने यस्तो सत्ययुग भन्दा,,हामी बाचेको कलियुग धेरै राम्रो छ ,,यस्तै पापको कारणले पहिला धेरै भगवानहरू अवतरण भए,,अहिले जघन्य पाप छैन भएपनि धेरै कम्ती छ जसको कारण कुनै भगवान धर्तिमा आउनु परेको छैन,,धिक्कार छ हाम्रो इतिहासलाई

Khub thaha xa timi harulae  jpt

आफ्नो पापको प्रायश्चित गर्नलाई धर्मात्मा बनेका रहेछन्

मलाई यस्तो लाग्छ नेपालमा परापूर्व कालदेखि हत्या हिंसा बलात्कार पपै पापले गुज्रेको देशजस्तो लाग्छ

प्रताप मल्ल जति पापी थिए उति नै धर्मभीरु पनि थिए ।😐️

काठमाण्डौ को इतिहास नेवा भन्दा अगाडी सोम वंशी को थियो । १२ शताब्दि को भुइचालो अगाडी को काठमाण्डौ अवधि कला को थियो । र यसको प्रमाण चार नारायण , चार बाराही , शक्तिपिठ , पाशुपत क्षेत्र , चार गणेश , वुढानिलकण्ठ र  यसको निर्माण सोम वंश को सम्राट हरिदत्त बर्मा ले गरेका थिए जुन सबै उपत्यका मा छ ।  हाँडिगाँउ र विशालनगर जय बर्मा सँग जोडिनु र उनको मुर्ति त्यहाँ फेला पार्नु बाटै थहा हुन्छ उपत्यका अवधि हरुको जलन्त इतिहास थियो । नेवा हरु शैव शत्ति तान्त्रिक मार्गी थिए भने उपाध्याय हरु अवधि सात्विक वैश्नव मार्गी थिए ।